Category Archives: fashion

Is It Time to Resurrect the “Housedress”?

The HBO miniseries, “The Plot Against America,” which appeared earlier this year, focused on life in America in the early 1940s.  Adapted from the 2005 novel by Philip Roth, the storyline was terrifying, highlighting the possibility that a fascist anti-Semitic regime could assume control over politics in our country.

New York Times critic A.O. Scott, describing HBO’s adaptation as “mostly faithful” to the novel, observed that the world it portrayed looked familiar, yet different, to us today.  He noted in particular “the clothes” worn by the people inhabiting that world, as well as the cars, the cigarettes, and what he called “the household arrangements,” evoking a period “encrusted with…nostalgia.”

The series was, in my view, a stunning depiction of that era, along with a chilling prediction of what might have happened.  Thankfully, Roth’s fictional prediction never came true, and I hope it never will.

One thing I took away from the series was how authentically it created the images from that time.  I was born years later than both Philip Roth and his character, the 8-year-old Philip.  But I can recall images from the 1950s, and I’ve seen countless films dating from the 1940s and 1950s, as well as TV shows like “I Love Lucy.”

A couple of things in the series stand out.  First, people got their news from newspapers and the radio.  The leading characters appear in a number of scenes reading the daily newspapers that influenced their view of the world.  They also listened attentively to the radio for news and other information.  The radio broadcaster Walter Winchell even plays an important part in the story.

The other thing that stands out is the clothing worn by the characters in “Plot.”  Especially the women characters.  These women tended to have two types of wardrobes.  One represented the clothing they wore at home, where they generally focused on housecleaning, cooking, and tending to their children.  The other represented what they would wear when they left home, entering the outside world for a variety of reasons.

The wardrobe worn at home looked extremely familiar.  My mother clung to that wardrobe for decades.  She, like the women in “Plot,” wore housedresses at home.  These were cotton dresses, usually in a floral or other subdued print, that were either buttoned or wrapped around the body in some fashion.  In an era before pants became acceptable for women (Katharine Hepburn being a notable exception), women wore dresses or skirts, even to do housework at home.

Only when they left home, to go to somewhere like an office or a bank, did they garb themselves in other clothes.  In this wardrobe, they tended to wear stylish dresses made with non-cotton fabrics, or skirt suits with blouses, along with hats and white gloves. Working women employed in office-type settings (there were a few, like the character brilliantly played by Winona Ryder in “Plot”) wore these clothes to work every day. (Women employed in other settings of course wore clothes appropriate to their workplaces.)

Now, with most of us staying home for the most part, I wonder:  Is it time to resurrect the housedress?

Here are some reasons why it might be:

  1. Warmer weather is approaching, or may have already arrived, depending on where you live.
  2. Relying on heavy clothing like sweatshirts and sweatpants, which many of us have been relying on during our self-isolation at home, will become impractical because that clothing will be uncomfortably hot.
  3. Pajamas and nightgowns aren’t a good idea for all-day wear.  We should save them for bedtime, when we need to separate our daytime experience from the need to get some sleep.
  4. The housedress offers an inviting choice for women who want to stay comfortably at home, wearing cool cotton (or cotton-blend) dresses that allow them to move as comfortably as they do in sweat clothes, all day long.

I concede that comfortable shorts and t-shirts might fit the bill, for men as well as women.  But I suggest that women consider an alternative.  They may want to give housedresses a try.

Ideally, a woman will be able to choose from a wide range of cheerful fabric designs and colors.  If she can track down one that appeals to her, she just might be convinced by its comfort and then tempted to wear more of them.

I’ve already adopted my own version of the housedress.  I rummaged through one of my closets and found a few items I haven’t worn in years.  I’ve always called them “robes,” although they’ve also been called housecoats or other names.  My mother for some reason liked to call them “dusters.”  My husband’s aunt liked to wear what she called “snap coats.”

But in the big picture, we’re really talking about the same thing.  Cotton robes/dresses in a variety of designs and prints. Today they’re usually fastened with snaps.  Easy in, easy out.

And most of them have pockets!  (As I’ve written before, all women’s clothes should have pockets.)  [Please see my blog post “Pockets!” https://susanjustwrites.wordpress.com/2018/01/ ]

I plucked a couple of these out of my closet, some with the brand name Models Coats.  I had never even worn one of them.  (A tag was still attached, featuring the silly slogan, “If it’s not Models Coat…it’s not!”)  But I’ll wear it now.

By the way, I’ve checked “Models Coats” on the internet, and an amazing variety of “housedresses,” or whatever you choose to call them—Models Coats and other brands–is offered online.  So it appears that some women have been purchasing them all along.

Now here’s a bit of cultural history:  My mother kept her 1950s-style housedresses well into the 1990s.  I know that because I discovered them in her closet when we visited her Chicago apartment one cold winter day in the ‘90s.  Mom lived in a 1920s-era apartment building, filled with radiators that ensured overheated air in her apartment.  [Please see my blog post “Coal:  A Personal History,” discussing the overheated air that coal-based radiators chugged out:  https://susanjustwrites.wordpress.com/2020/01/29/coal-a-personal-history/ ]

My daughters and I had worn clothing appropriate for a cold winter day in Chicago.  But as we sat in Mom’s overheated living room, we began to peel off our sweaters and other warm duds.  (My husband didn’t do any peeling.  He was too smart to have dressed as warmly as we had.)

It finally occurred to me that Mom might have saved her housedresses from long ago.  Maybe she even continued to wear them.  So I searched her closet and found three of them.  My daughters and I promptly changed, and we immediately felt much better.  But when we caught sight of ourselves, we laughed ourselves silly.  We looked a lot like the model in a Wendy’s TV commercial we called “Russian fashion show.”

In our favorite Wendy’s commercial, dating from 1990, Russian music plays in the background while a hefty woman dressed in a military uniform announces the fashion show in a heavy Russian accent.  The “model” comes down the runway wearing “day wear,” “evening wear,” and “beachwear.”  What’s hilariously funny is that she wears the same drab dress, along with a matching babushka, in each setting.  For “evening wear,” the only change is that she waves a flashlight around.  And for “beachwear,” she’s clutching a beach ball.

Wendy’s used clever commercials like this one to promote their slogan:  “Having no choice is no fun,” clearly implying that Wendy’s offered choices its fast-food competitors didn’t.  I don’t know whether these commercials helped Wendy’s bottom line, but they certainly afforded our family many, many laughs.

[If you need some laughs right now, you can find these commercials on YouTube.  Just enter words like “Wendy’s TV commercials” and “Russian fashion show.”]

Mom’s housedresses weren’t as drab as the dress worn by the model in our favorite commercial.   They tended to feature brightly colored prints.  Admittedly, they weren’t examples of trend-setting fashion.  But they certainly were cool and comfortable

In our current crisis, we need to be creative and come up with new solutions to new problems.  For those women seeking something comfortable to wear, something different from what they’ve been wearing, colorful housedresses just might be the right choice.

Join the ranks of the scarf-wearers

I’ve been wearing scarves all my life.  In a dusty photo album filled with black-and-white snapshots, there I am at age 8, all dressed up in my winter best, going somewhere on a cold Thanksgiving Day wearing a silk scarf that wasn’t nearly warm enough.  (Please see “Coal: A Personal History,” published in this blog on January 24, 2020.)

My mother probably set the tone for my sister and me.  We adopted what we viewed as the fashionable wearing of head scarves followed by such notables as Queen Elizabeth II (who wears her Liberty silk scarves to this day, especially during her jaunts in chilly Scotland) and the very stylish Audrey Hepburn. (Please see “Audrey Hepburn and Me,” published in this blog on August 14, 2013.)

The result:  A vast collection of scarves of every description, from humble cotton squares that look like a tablecloth in an Italian restaurant (note: these were made in France!), to lovely hand-painted silk in charming pastel colors, to Hermès lookalikes purchased from vendors in New York City’s Chinatown before the authorities cracked down on illicit counterfeit-selling.

And I wear them.  Especially since I moved to breezy San Francisco, where I never leave my home without a light jacket (or cardigan sweater), a scarf in a handy pocket (and women’s clothes should all have pockets; please see “Pockets!”, published in this blog on January 25, 2018), and a sunhat to protect my skin from the California sun (even when it’s hiding behind a cloud or two).  The only exceptions:  When there’s a torrential downpour or when we’re having unusually hot weather and only the sunhat is a must.

Now I learn that my huge array of scarves may, if used properly, protect me and others from the current scourge of COVID-19.  The State of California Department of Public Health has issued guidelines stating that wearing face coverings, including scarves, may help prevent the spread of the coronavirus.  The CDC and Bay Area public health officials have given similar advice.

Following this guidance, I began wearing scarves as face coverings several days ago, and I can now pick and choose among those I like best, so long as they are substantial enough to do the job.

Of course, I don’t want to scare anyone. After all, a black scarf worn on one’s face can be intimidating.  I certainly don’t want to enter a corner grocery store looking like a miscreant about to pull a hold-up.  So I’m opting for bright colors and cheerful designs.

We’re instructed to wash one’s scarf in hot water after each wearing.  So silk is pretty much out.  Instead I’m inclined to wear cotton or cotton blends, large enough and foldable enough to cover my nose and mouth.

So before I take off for my daily stroll, my search for just the right scarf has propelled me to select one among a wide range of choices.  Shall I choose the black-and-white cotton checkered number?  How about the Vera design featuring bright green peas emerging from their pods on a bright white background?  Or shall I select one of the scarves I bought at the Museo del Prado in Madrid in 1993, eschewing the tempting jewelry reproductions offered in the gift shop in favor of the less expensive and far more practical scarves with an admittedly unique design? (I bought two, each in a different color-combination.)

I’ve worn all of these already,  and tomorrow I’ll begin dipping into my collection to find still others.

I have to confess that I’m not particularly adept at tying my scarves as tightly as I probably should.  But whenever I encounter another pedestrian on my route (and there aren’t many), we steer clear of each other, and I use my (gloved) hand to press the scarf very close to my face.  That should do it, protection-wise.

One more thing I must remember before I wrap myself in one of my scarves:  Forget about lipstick.  Absolutely no one is going to see my lips, and any lip color would probably rub off on my scarf.  Forgeddaboutit.

Please note:  By writing about my scarf-wearing, I do not mean to trivialize the seriousness of the current crisis.  I’m simply hopeful that wearing these bright scarves–and telling you about them–will help to soften the blow the virus has already dealt so many of us.

Please join me as a scarf-wearer and, with luck, we’ll all stay safe and well   Fingers crossed!

 

 

Hooray for Hollywood! Part II: I Love Your “Funny Face”

I’m continuing to focus on films that have been relevant to my life in some way.

The film I’m focusing on today is “Funny Face,” a 1957 film starring Audrey Hepburn and Fred Astaire.

I first saw this film at Radio City Music Hall during a memorable trip to Washington DC and NYC, a trip made with my high school classmates, and one that represented the height of excitement in my life at that time.

It wasn’t my first visit to NYC and Radio City.  It also wasn’t my first trip to DC.

My parents had taken my sister and me on a road trip to the East Coast during the summer of 1950, when I was barely conscious and didn’t get a great deal out of it.  I did have a few notable experiences—staying at the St. Moritz Hotel on Central Park West (how did we afford that?) and viewing some astounding sites in DC, mostly from a cab Daddy hired to show us around town. The place I remember most was an FBI museum, where I was frightened by a loud demonstration in which a gun was shot at targets to prove how the FBI dealt with crime. (Not a great choice for a young kid.)

Some other memories include our entering a DC restaurant where the tables were covered with pink “reserved” signs, and one sign was magically whisked away when we arrived.  I later learned that the restaurant used this ploy to prevent people of color from eating there.  The staff would refuse to seat them, telling them that all of the tables were reserved.  Even at a tender age, this struck me as wrong, although I was too young to fully understand the ugliness of this blatant form of discrimination, one I’d never encountered when we ate at restaurants in Chicago.

Another vivid memory:  Strolling through Central Park Zoo in NYC, I asked Daddy to buy me a balloon.  Daddy refused.  I didn’t view my request as unreasonable.  Looking around, I saw all those other kids who were holding balloons.  Why couldn’t I have one?  I was too young to grasp reality: My father was in NYC to search for a new job (which never materialized), and our family budget didn’t permit buying an overpriced balloon.  No doubt the balloon vendors catered to far more affluent families than mine.  But I remember crying my eyes out because of the balloon-deprivation, which seemed so unfair to me.

Finally, I remember viewing a film at Radio City.  It was a poor choice for a family film: “The Men,” starring Marlon Brandon as an injured war veteran.  It was a somber film, and the atmosphere was not made any cheerier by the newsreel (ubiquitous in movie theaters then), featuring the brand-new war in Korea, which had just begun in June.  The Rockettes probably did their thing, but I barely noticed them, too disturbed by the sad movie and the scary newsreel.

Fast forward a bunch of years, when I joined my high school classmates on a school-sponsored trip to DC and NYC, during which our group of rowdy teenagers disrupted life for countless locals.  Standing out in my memory is a concert held at the Pan American Union Building, a beautiful Beaux-Arts building in DC, where my silly friends and I began to stare at a mole on the back of a young woman sitting in front of us.  Our adolescent sense of humor led us to start laughing, and once we started, we of course couldn’t stop.  Other concert-goers were probably horrified.  But something else I can’t forget:  The concert included a brilliant rendition of Mussorgsky’s “Night on Bald Mountain,” a piece I’ve loved ever since.

Moving on to NYC, where we were bused to an odd assortment of sites, we finally arrived at Radio City. The film that night was one of Hollywood’s new blockbusters, “Funny Face.”  Surrounded by my friends, whispering and laughing throughout, I barely focused on the film, certainly not enough to remember it very well.  But when I recently re-watched it on TCM, I found it completely delightful.  (Thanks, TCM, for all of the classic films I’ve watched on your channel.  Please keep showing them!)

In the film, which features a number of Gershwin tunes (including “Funny Face” and “S’wonderful”), Audrey Hepburn stands out as the radiant star she had become, while (in my view) Fred Astaire recedes into the background.

The movie’s storyline focuses on a NYC-based fashion magazine like Vogue, dominated by an aggressive editor played by Kay Thompson (much like the editor played by Meryl Streep years later in “The Devil Wears Prada”).  The editor (Kay) insists on major changes at the magazine and demands that her favored photographer, played by Astaire (Fred), help her effect those changes.  (His character is based on the renowned photographer Richard Avedon.)

Their search for a new look for the magazine improbably leads them to a bookstore in Greenwich Village, where Hepburn (Audrey) is the sole salesperson, the owner being off somewhere doing his own thing.  When Kay proposes that Audrey be the new face of her fashion magazine, Audrey—garbed in neutral black and gray– ridicules the whole concept of such a publication (it features, in her words, “silly women in silly dresses”).  But when Kay’s offer includes a trip for her to Paris, Audrey decides to go along with the idea.  She’s always wanted to see Paris!

Kay, Fred, and Audrey arrive in Paris about 15 years before my own first trip there.  But when the film begins to roam through the highlights of the city, I easily recognize the many breathtaking scenes I saw for the first time in 1972, including the view from the top of the Eiffel Tower.  (I’ve luckily returned to Paris many times, and the city and all that it offers still thrill me.)

As a teenager, I had a high regard for “fashion.”  My family’s business–women’s fashion-retailing–probably had something to do with it.  Peer pressure also played a role.  Some of my classmates were obsessed with pricey clothes, like cashmere sweaters with matching skirts, and even though I wasn’t in the same income bracket, their obsession couldn’t help rubbing off on me.  At least a little.  My place in the world just then probably accounts for my somewhat detached view of Audrey as someone who spoofs the fashion industry, at least at first.

Once the story gets underway, “Funny Face” offers a wealth of imaginative episodes.  The writer, Leonard Gershe, whose writing is clever and surprisingly not extremely dated, was Oscar-nominated for best writing, story, and screenplay.  Gershe came up with a whole lot of scenes that highlighted Paris.  A special scene takes place after Audrey goes off on her own, and Fred is sent out to track her down.  He finally finds her in a small café on the Left Bank, where she launches into a stunning dance set to jazz music.  (You may already know that Audrey had a background in dance.  She studied ballet as a teenager in Amsterdam and later studied it in London.  She then began performing in West End musical theater productions and went on to star on Broadway in a non-musical performance of Gigi in 1951.  She reportedly turned down the same role in the 1958 film.)

The jazz dance scene in “Funny Face” became famous a few years ago, when Gap used a portion of it in one of its TV commercials.  (As I recall, Gap was promoting the sort of black pants Audrey danced in.)  A controversy arose during the filming of this scene in “Funny Face.”  Audrey wanted to wear black socks while director Stanley Donen insisted that she wear white ones.  In an interview Donen gave shortly before his death, he explained why. The white socks would highlight her dancing feet while black ones would fade into the background.  Donen succeeded in persuading Audrey to see things his way, and the dance scene is now film history.

Without elaborating on the plot, I’ll point out that Audrey’s storyline has an interesting focus on “empathy,” a concept that has gained a foothold in popular culture in recent years.  (I attribute some of that to Barack Obama’s focus on it, something I picked up on when I first heard him speak to a group of lawyers in Chicago in 2002, when he was still an Illinois state senator.)

Dance highlights in the film include not only Audrey’s jazz dance scene in the Left Bank café but also Fred’s dance scene with an umbrella and a coat lining that transforms into a cape.  The two leads share at least two memorable dance scenes, including the closing scene set in a charming landscape outside a Paris church.

Notably, after Audrey leaves NYC for Paris, she poses all over the City of Light in clothes designed by Givenchy, who became her favorite designer, and whose designs for this film seem timeless.  Also notably, she wears shoes with heels, but they’re invariably very low heels.  These became her favorite style of footwear.  (For some of the “inside Audrey” comments made here, please see my earlier blog post, “Audrey Hepburn and Me,” published on August 14. 2013.)

Finally, the age difference between Audrey and Fred is stark.  She was 28 while he was 58—and looked it.  Despite his agile dancing, he was an unlikely man for her to fall in love with.  But then Hollywood often paired her with much older men.  The all-time creepiest example was Gary Cooper in Love in the Afternoon.  (You can find my earlier comment on this topic in my 2013 blog post.)

In sum, “Funny Face” is a glorious film, featuring a radiant Audrey Hepburn, a clever storyline, and countless scenes of Paris.  The Gershwin songs and the wonderful dancing, which blend almost seamlessly into the story, lead to a stunning result.  Even though I didn’t fully appreciate it in 1957, the memory of seeing it back then has stayed with me for the past six decades.  Seeing it again made me realize just how “’s’wonderful” it really is.

 

 

 

My Life as a Shopper

I have a new outlook on shopping.  I’m no longer shopping the way I used to.

Why?

I’ll start at the beginning.  My long history of shopping began when I was very young.

My parents were both immersed in retailing.  My mother’s parents immigrated to Chicago from Eastern Europe and, soon after arriving, opened a clothing store on Milwaukee Avenue.  Their enterprise evolved into a modest chain of women’s apparel stores, and throughout her life my mother was intimately involved in the business.  She embedded in me the ethos that shopping for new things, especially clothes, was a good thing.  Under her influence, I gave away countless wearable items of clothing in favor of getting something new, preferably something sold in one of her family’s stores.  (I later regretted departing with some of the perfectly good items I could have continued to wear for many more years.)

Even though my father received a degree in pharmacy from the University of Illinois, and he enjoyed some aspects of his work as a pharmacist, he was himself attracted to retailing.  At a young age, he opened his own drugstore on the South Side of Chicago (I treasure a black-and-white photo of him standing in front of his store’s window).  After marrying my mother, he spent a number of years working in her family’s business, and in the late ‘40s the two of them opened a women’s clothing boutique on Rush Street, a short distance from Oak Street, in a soon-to-be-trendy shopping area.  Ahead of its time, the boutique quickly folded, but Daddy never lost his taste for retailing.

In view of this history, I was fated to become a “shopper.”  After Daddy died when I was 12, our family wasn’t able to spend big wads of money on anything, including clothes.  But my mother’s inclination to buy new clothes never really ceased.

Thanks to generous scholarship and fellowship awards, I made my way through college and grad school on a miniscule budget.  I saved money by spending almost nothing, savoring the 99-cent dinner at Harkness Commons almost every night during law school to save money.  And because I began my legal career with a $6,000 annual salary as a federal judge’s law clerk and, as a lawyer, never pursued a high-paying job (I preferred to work on behalf of the poor, for example), I got by without big-time shopping.

Marriage brought little change at first.  My darling new husband also came from a modest background and was not a big spender, even when our salaries began to move up a bit.

But things eventually changed.  Higher salaries and the arrival of new retail chain stores featuring bargain prices made buying stuff much more tempting.  I needed presentable clothes for my new full-time jobs.  Our daughters needed to be garbed in clothes like those the other kids wore.  Our living room chairs from Sears began to look shabby, propelling us toward somewhat better home décor.

A raft of other changes led me to spend more time shopping.  My boring law-firm jobs were more tolerable if I could escape during my lunch hour and browse at nearby stores.  The rise of outlet malls made bargain shopping easier than ever.  And travels to new cities and countries inspired buying small, easily packable items, like books and jewelry.

After I moved to San Francisco, having jettisoned possessions I’d lived with for years in my former home, I needed to acquire new ones.  So there I was, buying furniture and kitchen equipment for my sunny new apartment.

At the same time, our consumption-driven culture continued to push buying more and more, including the “fast-fashion” that emerged, offering stylish clothes at a temptingly low price.

But this emphasis on acquiring new stuff, even low-priced stuff, has finally lost its appeal.

I’ve come to realize that I don’t need it.

My overall goal is to simplify my life.  This means giving away a lot of things I don’t need, like stacks of books I’ll never read and charming bric-a-brac that’s sitting on a shelf collecting dust.  Like clothes that a disadvantaged person needs more than I do.

My new focus:  First, use what I already have.  Next, do not buy anything new unless I absolutely need it.

Choosing not to acquire new clothes—in essence, reusing what I already have, adopting the slogan “shop your closet”–is a perfect example of my new outlook.

I’ve previously written about confining one’s new purchases to “reunion-worthy” clothes.  [Please see my blog post of October 12, 2017, advising readers to choose their purchases carefully, making sure that any clothes they buy are flattering enough to wear at a school reunion.]

But that doesn’t go far enough.  New purchases should be necessary.

I find that I’m not alone in adopting this approach.

Many millennials have eschewed buying consumer goods, opting for new experiences instead of new material things.  I guess I agree with the millennials’ outlook on this subject.

Here’s other evidence of this approach.  An article in The Guardian in July 2019 shouted “’Don’t feed the monster!’ The people who have stopped buying new clothes.”  Writer Paula Cocozza noted the growing number of people who love clothes but resist buying new ones because of the lack of their sustainability:  Many consumers she interviewed were switching to second-hand shopping so they would not perpetuate this consumption and waste.

Second-hand shopping has even taken off online.  In September, the San Francisco Chronicle noted the “wave of new resale apps and marketplaces” adding to longtime resale giants like eBay.  At the same time, The New York Times, covering Fashion Week in Milan, wrote that there was “a lot of talk about sustainability over the last two weeks of collections, and about fashion’s role in the climate crisis.”  The Times added:  “the idea of creating clothes that last—that people want to buy and actually keep, keep wearing and never throw out, recycle or resell”—had become an important part of that subject.  It quoted Miuccia Prada, doyenne of the high-end clothing firm Prada:  “we need to do less.  There is too much fashion, too much clothes, too much of everything.”

Enter Tatiana Schlossberg and her new book, Inconspicuous consumption:  the environmental impact you don’t know you have (2019).  In the middle of an absorbing chapter titled Fashion, she notes that “There’s something appealing about being able to buy really cheap, fashionable clothing [..,] but it has given us a false sense of inexpensiveness.  It’s not only that the clothes are cheap; it’s that no one is paying for the long-term costs of the waste we create just from buying as much as we can afford….”

Some scholars have specifically focused on this issue, the “overabundance of fast fashion—readily available, inexpensively made new clothing,” because it has created “an environmental and social justice crisis.”  Christine Ekenga, an assistant professor at Washington University in St. Louis, has co-authored a paper focused on the “global environmental injustice of fast fashion,” asserting that the fast-fashion supply chain has created a dilemma.  While consumers can buy more clothes for less, those who work in or live near textile-manufacturing bear a disproportionate burden of environmental health hazards.  Further, millions of tons of textile waste sit in landfills and other settings, hurting low-income countries that produce many of these clothes.  In the U.S., about 85 percent of the clothing Americans consume–nearly 80 pounds per American per year–is sent to landfills as solid waste.  [See “The Global Environmental Injustice of Fast Fashion” in the journal Environmental Health.]

A high-profile public figure had an epiphany along the same lines that should influence all of us.  The late Doug Tompkins was one of the founders of The North Face and later moved on to help establish the apparel chain Esprit.  At the height of Esprit’s success, he sold his stake in the company for about $150 million and moved to Chile, where he embraced a whole new outlook on life and adopted an important new emphasis on ecology.  He bought up properties for conservation purposes, in this way “paying my rent for living on the planet.”  Most tellingly, he said, “I left that world of making stuff that nobody really needed because I realized that all of this needless overconsumption is one of the driving forces of the [environmental] crisis, the mother of all crises.”  [Sierra magazine, September/October 2019.]

Author Marie Kondo fits in here.  She has earned fame as a de-cluttering expert, helping people who feel overwhelmed with too much stuff to tidy up their homes.  Her focus is on reducing clutter that’s already there, so she doesn’t zero in on new purchases.  But I applaud her overall outlook.  As part of de-cluttering, she advises:  As you consider keeping or letting go of an item, hold it in your hands and ask:  “Does this item bring me joy?”  This concept of ensuring that an item brings you joy could apply to new purchases as well, so long as the item bringing you joy is also one you really need.

What should those of us enmeshed in our consumer culture do?  In The Wall Street Journal in July 2019, April Lane Benson, a “shopping-addiction-focused psychologist and the author of ‘To Buy or Not to Buy:  Why We Overshop and How to Stop’,” suggested that if a consumer is contemplating a purchase, she should ask herself six simple questions:  “Why am I here? How do I feel? Do I need this? What if I wait? How will I pay for it? Where will I put it?”

Benson’s list of questions is a good one.  Answering them could go a long way toward helping someone avoid making a compulsive purchase.  But let’s remember:  Benson is talking about a shopper already in a store, considering whether to buy something she’s already selected in her search for something new.  How many shoppers will interrupt a shopping trip like that to answer Benson’s questions?

I suggest a much more ambitious scheme:  Simply resolve not to buy anything you don’t need!

My 11-year-old granddaughter has the right idea:  She’s a minimalist who has rejected any number of gifts from me, including some fetching new clothes, telling me she doesn’t need them.

When I reflect on my life as a shopper, I now understand why and how I became the shopper I did.  Perhaps, in light of my family history and the increasingly consumption-driven culture I’ve lived through, I didn’t really have an option.

But I have regrets:  I’ve wasted countless hours browsing in stores, looking through racks and poring over shelves for things to buy, much of which I didn’t need, then spending additional hours returning some of the things I had just purchased.

These are hours I could have spent far more wisely.  Pursuing my creative work, exercising more often and more vigorously, doing more to help those in need.

Readers:  Please don’t make the mistakes I have.  Adopt my new philosophy.  You’ll have many more hours in your life to pursue far more rewarding goals than acquiring consumer goods you don’t really need.

 

 

 

Hats Off to…Hats!

 

I grew up in the midst of a hat-wearing era.  If you watch movies from the 1950s, you’ll see what I mean.  In both newsreels and Hollywood films, almost all of the grown-ups–in almost every walk of life–are wearing hats.

Of course, grown-ups occasionally doffed their hats.  On a vacation, at a beach, in a theater.  But when it really counted, and they wanted to be taken seriously, they wore hats.

Although factory and construction workers wore other kinds of hats at their jobs, white-collar men tended to wear fedoras.  Footage of men attending baseball games makes clear that, even at casual events, most men were wearing felt fedoras

Women tended to opt for a variety of stylish hats, many of which look pretty silly today.  Just take a look at photos of Eleanor Roosevelt.  As the wife and later widow of President Franklin D. Roosevelt, she’s frequently seen in headwear that was not only frilly but also far from flattering. (By contrast, photos of her younger self, sans hat, put her in a far more appealing light.)  Images of other women in frilly hats predominate in the photos of the time.

When did things begin to change?  Probably about the time that Senator John F. Kennedy became a popular media focus.  He was almost never photographed wearing a hat.   It wasn’t until his inauguration in January 1961, when he wore a top hat just like Ike’s, that he appeared in a formal grown-up’s hat.  (He notably doffed it when he gave his memorable speech.)

The popular TV series “Mad Men,” which appeared on TV from 2007 to 2015, illustrates this change.  When the series begins in March 1960, Don Draper wears a stylish fedora whenever he leaves the office.  But as the series moves through the ‘60s, he abandons his hat more and more.

The hat-wearing era clearly ended years ago.  Today a celebrity or fashion icon may occasionally be photographed in a trendy hat, but hats are no longer de rigueur.

I’ve never adopted the habit of wearing hats, with two major exceptions:  I wear warm fuzzy ones to cover my ears on chilly days, and I wear big-brimmed ones to shield my face from the sun.

But two years ago, the de Young Museum in San Francisco put together a brilliant exhibit highlighting the creation and wearing of women’s hats.  “Degas, Impressionism, and the Paris Millinery Trade” focused on the creative artists who worked as milliners in Paris during Degas’s era, as well as on the era’s hats themselves.

The Wall Street Journal described the exhibit as “groundbreaking,” an exhibit that revealed “a compelling and until now less widely known side” of the Impressionist painter Edgar Degas.

The exhibit brought together exquisite Degas paintings and exquisite French-made hats.  Paris, as the center of the fashion industry during Degas’s era, was also the center of the millinery world.  Around one thousand Parisian milliners created a rich and diverse array of hats.  Many of these milliners worked in a network of independent millinery shops that competed with the nearby grand department stores.

Hat-making, the display and sale of hats, and the wearing of hats in belle époque Paris—all of these fascinated the Impressionist painters who focused on urban life in the City of Light.  Degas had a particular affinity for millinery, and he would often return to the subject—featuring both the creators, who ranged from prestigious designers to the “errand girls” who delivered hats to their new owners, and the elite consumers of these hats.  This exhibit was the first to display all of his millinery paintings in one place.

The exhibit also included display cases filled with French-made hats from the period, noting that they were sculptural art objects in their own right.  This headwear came from museums that collect hats as part of their costume collections.  Museums like the Chicago History Museum and the Fine Arts Museums of San Francisco contributed wonderful examples from this fabulous era of women’s decorative headwear.

When I saw this exhibit, I was thrilled by it.  It also became a powerful reminder of a childhood memory I’d nearly forgotten.  Standing in front of Degas’s paintings of milliners, I suddenly remembered going to a millinery shop in downtown Chicago with my mother when I was about 8 or 10.  Although my mother never had the financial assets to become an affluent consumer of fashion, she was acutely aware of fashion trends.  Within the bounds of my parents’ limited resources, Mom carved out a way to dress as stylishly as their funds allowed.

On this occasion, Mom must have felt financially secure enough to travel downtown and purchase a new hat styled just for her.  I was her lucky companion that day, creating a vivid memory of our shopping trip.

We found the millinery shop somewhere in a building on Randolph Street, a block or two west of the gigantic Marshall Field’s store on State Street.  We rode in an elevator to a floor above ground level and alighted to arrive at the cheerful shop, its big windows letting in a great deal of natural light.  Mom sat in a chair that faced a mirror while the milliner offered her several different styles to choose from.

Mom chose a white straw hat with blue flowers.  It was a delightful style that suited her perfectly.  Today I’d describe it as a cross between a cloche and a very small sunhat:  a straw cloche with a brim.  Not the kind of cloche that fits closely around the face, but one with a small brim that framed Mom’s face and set it off in a charming way.  Mom and the milliner conferred, possibly even turned to me to get my opinion, and made a final decision to select that hat, adding the lovely blue flowers in exactly the right place.

Mom clearly felt pretty when she wore that hat.  She went on to wear it many times, and whenever she did, I was always happy that I’d been with her on the day she chose it.  Even though Mom couldn’t purchase an elegant French-designed hat like those featured at art museums, she had her very own millinery-shop hat designed just for her.

She treasured that hat.  So did I.

 

 

Pockets!

Women’s clothes should all have pockets. 

(A bit later in this post, I’ll explain why.)

I admit it.  I’m a pocket-freak.

When I shop for new pants, I don’t bother buying new pants, no matter how appealing, if they don’t have pockets.  Why?

Because when I formerly bought pants that didn’t have pockets, I discovered over time that I never wore them. They languished forever in a shameful pile of unworn clothes.

It became clear that I liked the benefits of wearing pants with pockets.  Why then would I buy new pants without pockets when those I already had were languishing unworn?

Result:  I simply don’t buy no-pocket pants anymore

Most jeans have pockets, often multiple pockets, and I like wearing them for that reason, among others.  (Please see “They’re My Blue Jeans, and I’ll Wear Them If I Want To,” published in this blog in May 2017.)

Most jackets, but not all, have pockets.  Why not?  They all need pockets.  How useful is a jacket if it doesn’t have even one pocket to stash your stuff?

Dresses and skirts should also have pockets.  Maybe an occasional event, like a fancy gala, seems to require a form-fitting dress that doesn’t have pockets.  But how many women actually go to galas like that?  Looking back over my lifetime of clothes-wearing, I can think of very few occasions when I had to wear a no-pocket dress.  As for skirts, I lump them in the same category as pants.  Unless you feel compelled for some bizarre reason to wear a skin-tight pencil skirt, what good is a skirt without pockets?

Cardigan sweaters, like jackets, should also have pockets.  So should robes.  Pajamas. Even nightgowns.  I wear nightgowns, and I relish being able to stick something like a facial tissue into the pocket of my nightgown!   You never know when you’re going to sneeze, right?

Did you ever watch a TV program called “Project Runway?”  It features largely unknown fashion designers competing for approval from judges, primarily high-profile insiders in the fashion industry.  Here’s what I’ve noticed when I’ve watched an occasional episode:  Whenever a competing designer puts pockets in her or his designs, the judges enthusiastically applaud that design.  They clearly recognize the value of pockets and the desire by women to wear clothes that include them.

(By the way, fake pockets are an abomination.  Why do designers think it’s a good idea to put a fake pocket on their designs?  Sewing what looks like a pocket but isn’t a real pocket adds insult to injury.  Either put a real pocket there, or forget the whole thing.  Fake pockets?  Boo!)

Despite the longing for pockets by women like me, it can be challenging to find women’s clothes with pockets.  Why?

Several women writers have speculated about this challenge, generally railing against sexist attitudes that have led to no-pocket clothing for women.

Those who’ve traced the evolution of pockets throughout history discovered that neither men nor women wore clothing with pockets until the 17th century.  Pockets in menswear began appearing in the late 1600s.  But women?  To carry anything, they were forced to wrap a sack with a string worn around their waists and tuck the sack under their petticoats.

These sacks eventually evolved into small purses called reticules that women would carry in their hands.  But reticules were so small that they limited what women could carry.  As the twentieth century loomed, women rebelled.  According to London’s Victoria and Albert Museum, dress patterns started to include instructions for sewing pockets into skirts.  And when women began wearing pants, they would finally have pockets.

But things soon switched back to no-pocket pants.  The fashion industry wasn’t a big fan of pockets, insisting on featuring “slimming” designs for women, while men’s clothes still had scads of pockets.  The result has been the rise of bigger and bigger handbags (interestingly, handbags are often called “pocketbooks” on the East Coast).

Enormous handbags create a tremendous burden for women.  Their size and weight can literally weigh a woman down, impeding her ability to move through her busy life the way men can.  (I’ve eschewed bulky handbags, often wearing a backpack instead.  Unfortunately, backpacks are not always appropriate in a particular setting.)

Today, many women are demanding pockets.  Some have advocated pockets with the specific goal of enabling women to carry their iPhones or other cell phones that way.  I’m a pocket-freak, but according to recent scientific research, cell phones emit dangerous radiation, and this kind of radiation exposure is a major risk to your health.  Some experts in the field have therefore advised against keeping a cell phone adjacent to your body.  In December 2017, the California Department of Public Health specifically warned against keeping a cell phone in your pocket.  So, in my view, advocating pockets for that reason is not a good idea.

We need pockets in our clothes for a much more important and fundamental reasonFreedom.

Pockets give women the kind of freedom men have:  The freedom to carry possessions close to their bodies, allowing them to reach for essentials like keys without fumbling through a clumsy handbag.

I propose a boycott on no-pocket clothes.  If enough women boycott no-pocket pants, for example, designers and manufacturers will have to pay attention.  Their new clothing lines will undoubtedly include more pockets.

I hereby pledge not to purchase any clothes without pockets.

Will you join me?

 

 

Happy Holidays! Well, maybe…

 

As the greeting “Happy Holidays” hits your ears over and over during the holiday season, doesn’t it raise a question or two?

At a time when greed and acquisitiveness appear to be boundless, at least among certain segments of the American population, the most relevant questions seem to be:

  • Does money buy happiness?
  • If not, what does?

These questions have been the subject of countless studies.  Let’s review a few of the answers they’ve come up with.

To begin, exactly what is it that makes us “happy”?

A couple of articles published in the past two years in The Wall Street Journal—a publication certainly focused on the acquisition of money—summarized some results.

Wealth alone doesn’t guarantee a good life.  According to the Journal, what matters a lot more than a big income is how people spend it.  For instance, giving money away makes people much happier than spending it on themselves.  But when they do spend it on themselves, they’re a lot happier when they use it for experiences like travel rather than material goods.

The Journal looked at a study by Ryan Howell, an associate professor of psychology at San Francisco State University, which found that people may at first think material purchases offer better value for their money because they’re tangible and they last longer, while experiences are fleeting.  But Howell found that when people looked back at their purchases, they realized that experiences actually provided better value.  We even get more pleasure out of anticipating experiences than we do from anticipating the acquisition of material things.

Another psychology professor, Thomas Gilovich at Cornell, reached similar conclusions.  He found that people make a rational calculation:  “I can either go there, or I can have this.  Going there may be great, but it’ll be over fast.  But if I buy something, I’ll always have it.”  According to Gilovich, that’s factually true, but not psychologically true, because we “adapt to our material goods.”

We “adapt” to our material goods?  How?  Psychologists like Gilovich talk about “hedonic adaptation.”  Buying a new coat or a new car may provide a brief thrill, but we soon come to take it for granted.  Experiences, on the other hand, meet more of our “underlying psychological needs.”

Why?  Because they’re often shared with others, giving us a greater sense of connection, and they form a bigger part of our sense of identity.  You also don’t feel that you’re trying to keep up with the Joneses quite so much.  While it may bother you when you compare your material things to others’ things, comparing your vacation to someone else’s won’t bug you as much because “you still have your own experiences and your own memories.”

Another article in the Journal, published in 2015, focused on the findings of economists rather than psychologists.  A group of economists like John Helliwell, a professor at the University of British Columbia, concluded that happiness—overall well-being–should not be measured by how much money we have by using metrics like per-capita income and gross domestic product (GDP).  “GDP is not even a very good measure of economic well-being,” he said.

Instead, the World Happiness Report, which Helliwell co-authored, ranked countries based on how people viewed the quality of their lives. It noted that six factors account for 75 percent of the differences between countries.  The six factors:  GDP, life expectancy, generosity, social support, freedom, and corruption.  Although GDP and life expectancy relate directly to income, the other four factors reflect a sense of security, trust, and autonomy.  So although the U.S. ranked first in overall GDP, it ranked only 15th in happiness because it was weaker in the other five variables.

According to Jeffrey D. Sachs, a professor at Columbia and co-author of the World Happiness Report, incomes in the U.S. have risen, but the country’s sense of “social cohesion” has declined.  The biggest factor contributing to this result is “distrust.”  Although the U.S. is very rich, we’re not getting the benefits of all this affluence.

If you ask people whether they can trust other people, Sachs said, “the American answer has been in significant decline.”   Forward to 2017.  Today, when many of our political leaders shamelessly lie to us, our trust in others has no doubt eroded even further.

Even life expectancy is going downhill in the U.S.  According to the AP, U.S. life expectancy was on the upswing for decades, but 2016 marked the first time in more than a half-century that it fell in two consecutive years.

Let’s return to our original question:  whether money can buy happiness.  The most recent research I’ve come across is a study done at Harvard Business School, noted in the November-December 2017 issue of Harvard Magazine.  Led by assistant professor of business administration Ashley Whillans, it found that, in developed countries, people who trade money for time—by choosing to live closer to work, or to hire a housecleaner, for example–are happier. This was true across the socioeconomic spectrum.

According to Whillans, extensive research elsewhere has confirmed the positive emotional effects of taking vacations and going to the movies.  But the Harvard researchers wanted to explore a new ideawhether buying ourselves out of negative experiences was another pathway to happiness.

Guess what:  it was.  One thing researchers focused on was “time stress” and how it affects happiness.  They knew that higher-earners feel that every hour of their time is financially valuable.  Like most things viewed as valuable, time is also perceived as scarce, and that scarcity translates into time stress, which can easily contribute to unhappiness.

The Harvard team surveyed U.S., Canadian, Danish, and Dutch residents, ranging from those who earned $30,000 a year to middle-class earners and millionaires. Canadian participants were given a sum of money—half to spend on a service that would save one to two hours, and half to spend on a material purchase like clothing or jewelry.  Participants who made a time-saving purchase (like buying take-out food) were more likely to report positive feelings, and less likely to report feelings of time stress, than they did after their shopping sprees.

Whillans noted that in both Canada and the U.S., where busyness is “often flaunted as a status symbol,” opting for outsourcing jobs like cooking and cleaning can be culturally challenging.  Why?  Because people like to pretend they can do it all.  Women in particular find themselves stuck in this situation.  They have more educational opportunities and are likely to be making more money and holding more high-powered jobs, but their happiness is not increasing commensurately.

The Harvard team wants to explore this in the future.  According to Whillans, the initial evidence shows that among couples who buy time, “both men and women feel less pulled between the demands of work and home life,” and that has a positive effect on their relationship.  She hopes that her research will ameliorate some of the guilt both women and men may feel about paying a housekeeper or hiring someone to mow the law—or ordering Chinese take-out on Thursday nights.

Gee, Ashley, I’ve never felt guilty about doing any of that.  Maybe that’s one reason why I’m a pretty happy person.

How about you?

Whatever your answer may be, I’ll join the throng and wish you HAPPY HOLIDAYS!

 

 

 

 

 

Reunion-worthy clothes: A follow-up

In my last post, I described my new strategy for purchasing clothes:  I ask myself whether they’re reunion-worthy.

I adopted this strategy for the first time before a class reunion a few years ago. Pondering what to wear to the reunion, I decided to no longer fill my closets with clothes I wouldn’t wear to an event like a reunion, where I wanted to look my absolute best.

Recently, when another class reunion loomed, the issue was once again front and center.

Now that (more recent) reunion has come and gone, and my strategy proved to be a huge success.  When I packed for my flight to Reunion City, USA, I selected only reunion-worthy clothes to wear during the reunion weekend.  And I think I accomplished my goal.

In photos taken during that weekend, I look simply smashing.

Now let’s focus on another question:  What about those duds you and I still own that are NOT reunion-worthy?

I have two suggestions.  My hope is that you’ll adopt your own version of one or both of them.

  1. Donate non-reunion-worthy clothes to charity.

I have a longstanding policy of donating to charity those clothes I’m no longer wearing.  I  donate still-attractive and wearable items of clothes (as well as shoes, costume jewelry, household items, books, and a whole host of miscellaneous stuff).

I prefer two nearby charities.  One favorite is Goodwill.  This is a venerable charity organization that channels clothing and other items by selling them in their stores to those who want to acquire these items at rock-bottom prices.  Goodwill also plays another role:  It will happily take possession of almost any electronic device you no longer find useful.  It apparently hires people who know how to extract usable parts from these devices, working or not, and repurpose them for the greater good of humankind.  Bravo!

My other favorite charity?  The Discovery Shops that dot the landscape in the Bay Area.  Discovery Shops are attractive stores filled with beautiful things donated by people who decide to pass them along to others and, at the same time, support an important goal.   Because Discovery Shops are affiliated with the American Cancer Society, the money raised in their shops supports research aimed at defeating the scourge of cancer.  I donate to Discovery Shops the most desirable items I no longer wish to keep but sincerely believe would enhance someone else’s wardrobe or home.  Passing them along this way makes me feel great.

  1. Create a “jettison pile.”

Some years ago I created what I call my “jettison pile.”

My jettison pile serves a valuable purpose, a purpose that benefits not only me but others as well.  The end result resembles donating to charity, but in practice it operates somewhat differently.

First, I periodically review my wardrobe and set aside clothing that has become less and less useful to me.  These are usually clothes that are somewhat ill-fitting or no longer suit my lifestyle but are okay to wear one more time when I’m traveling.  I’ll add clothes like these to the jettison pile, and next time I prepare for a trip, I’ll throw some of them into my suitcase.

Then, when I arrive at a destination, I jettison them.

I often jettison them as I depart from a hotel room.  I’ll leave them in a neat stack for the cleaning staff with a note that clearly states something like the following:  “These items are for you if you want them.  I no longer need them.”

In a foreign country where I know the basics of the language, I’ll try to write my note in that language.  If I don’t know the language, I’ll ask English-speaking staff at the front desk to help me write my message.

Jettisoning clothes (and sometimes other small items, like an extra flashlight) serves a double purpose.  I’m leaving things for cleaning-staff people who may be able to use them, or who know someone else who can use them.  (Of course, they have the option of dumping my stuff in the trash.)

I benefit as well.   When I leave these things behind, I make room in my suitcase for new things I acquire during my trip, like souvenir t-shirts or books about local sites or……well, you get the idea.

On a recent river cruise, a young woman from a not-very-prosperous country was assigned to clean my cabin.  I’d prepared for the cruise by bringing very nice but no-longer-wanted-by-me tops, pants, skirts, nightgowns, and miscellaneous stuff.  When the cruise ended, I left my cleaning woman two shopping bags full of things she could either use herself or pass along to her family and friends.  And I now had newly freed-up space in my cases for things I’d acquired during the trip.

Passing things along this way seems to be another good choice.

Please decide what works best for you.  Just remember to make choices that bring you joy!

 

But Is It Reunion-Worthy? (updated for 2017)

 

I’m fed up with closets stuffed with unwearable clothes.  Before I make another purchase, I’m asking myself:  “Is it reunion-worthy?”

Let me explain.

I’ve never been a big spender.  Au contraire.  I’ve always relished hunting for earth-shattering bargains.

But things have changed.  When I go shopping, I have a compelling new reason to think carefully before I buy.

My class reunion.

With a class reunion looming, the prospect of seeing my classmates has led me to rethink how I shop for clothes.

That’s led me to scrutinize my entire wardrobe.  After browsing through a closetful of things I wouldn’t dream of wearing to my reunion, I’m launching a whole new wardrobe strategy.

The new standard for my purchases? Are they reunion-worthy?

I’m a lifelong bargain-hunter, and a favorite pursuit was scouring the racks of reduced apparel at stores ranging from Macy’s and Nordstrom to small local boutiques.  The result?  My closets are filled with bargains that I never wear.

Not that they don’t fit me.  Okay, I’ll admit that a few of them don’t.  I bought some of them in those giddy moments when I actually thought I was going to wear a size 4 again.  (I can dream, can’t I?)

But even those that fit me perfectly tend to inhabit my closet, unworn.  They looked terrific in the dressing room.  Was it the soft lighting?  Was it the “skinny mirrors”?  (Remember how Elaine on the ‘90s sitcom “Seinfeld” accused Barney’s of having skinny mirrors?)

I happily toted my bargains home.  Then came the moment of truth.  I emptied my shopping bags and tried everything on again.

Sadly, by the time I stood in front of my bedroom mirror and concluded that some items didn’t flatter me, the time for returning them had expired, and I was permanently and unalterably stuck with them.

Now with my class reunion coming up, and with closets full of things I wouldn’t dream of wearing when I get there, I’ve launched my new wardrobe strategy.

Here how it works:  I’ll view each potential purchase as something I’d actually wear to my class reunion.

We all know how we want to look at a class reunion.  Whether it’s high school, college, or any other reunion, we want to look fabulous.  Every item has to show us off to our best advantage.

Remember those classmates who were slim and sleek when you were kind of puffy?  Mercifully, thanks to your fitness regime and a healthier diet, you’ve pared down your poundage, and you want everyone to know it.  Is there any question you’ll view every possible purchase with that in mind?  Just ask yourself, “Does this make me look as slim as possible?”  If not, don’t buy it.  It’s simply not reunion-worthy.

Then there’s the question of style.  Take a good look at those clothes that haven’t been stylish for a while.  Do you really want to wear them at the reunion?  Doubtful.  They’re not reunion-worthy.

This awakening has taught me a lesson, and you might benefit from it as well.  Just start taking this approach to everything you buy.  So what if an outfit’s been reduced from $200 to a rock-bottom 39 bucks.  Don’t buy it unless it’s reunion-worthy.  That sweater or jacket you fell in love with at the store?  Even though it’s terribly chic, it’s styled for someone with a totally different shape.  Forget it.  It’s not reunion-worthy.

Shopping online might present a challenge.  You have to take a chance that something will look great…and willing to send it back if it doesn’t.

It’s probably easier to hunt for clothes in your favorite brick-and-mortar stores.  But when you do, try to remember our newly-minted wardrobe strategy.  You’ll finally have closets no longer stuffed with unwearable clothes.  They’ll be filled instead with only those clothes that make you look terrific.

I hope to have a great time at my reunion.  Just in case you’re wondering, I plan to look smashing–garbed in my reunion-worthy duds!

 

[Earlier versions of this post appeared in the San Francisco Chronicle and on this blog.]

 

 

The Summer of Love and Other Random Thoughts

  1.  The CEO pay ratio is now 271-to-1.

 According to the Economic Policy Institute’s annual report on executive compensation, released on July 20, chief executives of America’s 350 largest companies made an average of $15.6 million in 2016, or 271 times more than what the typical worker made last year.

The number was slightly lower than it was in 2015, when the average pay was $16.3 million, and the ratio was 286-to-1.   And it was even lower than the highest ratio calculated, 376-to-1 in 2000.

But before we pop any champagne corks because of the slightly lower number, let’s recall that in 1989, after eight years of Ronald Reagan in the White House, the ratio was 59-to-1, and in 1965, in the midst of the Vietnam War and civil rights turmoil, it was 20-to-1.

Let’s reflect on those numbers for a moment.  Just think about how distorted these ratios are and what they say about our country.

Did somebody say “income inequality”?

[This report appeared in the San Francisco Chronicle on July 21, 2017.]

 

  1. Smiling

 I’ve written in this blog, at least once before, about the positive results of smiling.  [Please see “If You’re Getting Older, You May Be Getting Nicer,” published on May 30, 2014.]

But I can’t resist adding one more item about smiling.  In a story in The Wall Street Journal in June, a cardiologist named Dr. John Day wrote about a woman, aged 107, whom he met in the small city of Bapan, China.  Bapan is known as “Longevity Village” because so many of its people are centenarians (one for every 100 who live there; the average in the U.S. is one in 5,780).

Day asked the 107-year-old woman how she reached her advanced age.  Noting that she was always smiling, he asked if she smiled even through the hard times in her life.  She replied, “Those are the times in which smiling is most important, don’t you agree?”

Day added the results of a study published in Psychological Science in 2010.  It showed that baseball players who smiled in their playing-card photographs lived seven years longer, on average, than those who looked stern.

So, he wrote, “The next time you’re standing in front of a mirror, grin at yourself.  Then make that a habit.”

[Dr. Day’s article appeared in The Wall Street Journal on June 24-25, 2017.]

 

  1. The Summer of Love

This summer, San Francisco is awash in celebrations of the “Summer of Love,” the name attached to the city’s summer of 1967.   Fifty years later, the SF Symphony, the SF Jazz Center, a bunch of local theaters, even the Conservatory of Flowers in Golden Gate Park, have all presented their own take on it.

Most notably, “The Summer of Love Experience,” an exhibit at the de Young Museum in Golden Gate Park, is a vivid display of the music, artwork, and fashions that popped up in San Francisco that summer.

As a happy denizen of San Francisco for the past 12 years, I showed up at the de Young to see the exhibit for myself.

My favorite part of the exhibit was the sometimes outrageous fashions artfully displayed on an array of mannequins.  Not surprisingly, they included a healthy representation of denim.  Some items were even donated by the Levi’s archives in San Francisco.  [Please see the reference to Levi’s in my post, “They’re My Blue Jeans and I’ll Wear Them If I Want To,” published in May.]

Other fashions featured colorful beads, crochet, appliqué, and embroidery, often on silk, velvet, leather, and suede.  Maybe it was my favorite part of the exhibit because I’ve donated clothing from the same era to the Chicago History Museum, although my own clothing choices back then were considerably different.

Other highlights in the exhibit were perfectly preserved psychedelic posters featuring rock groups like The Grateful Dead, The Doors, and Moby Grape, along with record album covers and many photographs taken in San Francisco during the summer of 1967.  Joan Baez made an appearance as well, notably with her two sisters in a prominently displayed anti-Vietnam War poster.  Rock and roll music of the time is the constant background music for the entire exhibit.

In 1967, I may have been vaguely aware of San Francisco’s Summer of Love, but I was totally removed from it.  I’d just graduated from law school, and back in Chicago, I was immersed in studying for the Illinois bar exam.  I’d also begun to show up in the chambers of Judge Julius J. Hoffman, the federal district judge for whom I’d be a law clerk for the next two years.  [Judge Hoffman will be the subject of a future post or two.]

So although the whole country was hearing news stories about the antics of the thousands of hippies who flocked to Haight-Ashbury and Golden Gate Park in San Francisco, my focus was on my life in Chicago, with minimal interest in what was happening 2000 miles away.  For that reason, much of the exhibit at the de Young was brand-new to me.

The curators of the exhibit clearly chose to emphasize the creativity of the art, fashion, and music of the time.  At the same time, the exhibit largely ignores the downside of the Summer of Love—the widespread use of drugs, the unpleasant changes that took place in the quiet neighborhood around Haight-Ashbury, the problems created by the hordes of young people who filled Golden Gate Park.

But I was glad I saw it–twice.

You may decide to come to San Francisco to see this exhibit for yourself.

If you do, please don’t forget:  “If you’re going to San Francisco, be sure to wear some flowers in your hair.”